Combining Texts

All the ideas for 'Must We Believe in Set Theory?st1=George Boolos', 'Shame and Necessity' and 'New system of communication of substances'

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25 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
10482 The logic of ZF is classical first-order predicate logic with identity [Boolos]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10492 A few axioms of set theory 'force themselves on us', but most of them don't [Boolos]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
10485 Naïve sets are inconsistent: there is no set for things that do not belong to themselves [Boolos]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10484 The iterative conception says sets are formed at stages; some are 'earlier', and must be formed first [Boolos]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
10491 Infinite natural numbers is as obvious as infinite sentences in English [Boolos]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
10483 Mathematics and science do not require very high orders of infinity [Boolos]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10490 Mathematics isn't surprising, given that we experience many objects as abstract [Boolos]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
13169 I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz]
13168 My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz]
8. Modes of Existence / D. Universals / 1. Universals
10488 It is lunacy to think we only see ink-marks, and not word-types [Boolos]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
10487 I am a fan of abstract objects, and confident of their existence [Boolos]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
10489 We deal with abstract objects all the time: software, poems, mistakes, triangles.. [Boolos]
9. Objects / A. Existence of Objects / 5. Simples
13170 The analysis of things leads to atoms of substance, which found both composition and action [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13171 Substance must necessarily involve progress and change [Leibniz]
16. Persons / F. Free Will / 5. Against Free Will
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
13167 We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]