65 ideas
23948 | Wisdom needs both thought and passion, with each reflecting on the other [Solomon] |
23942 | Philosophy is creating an intellectual conceptual structure for life [Solomon] |
13567 | Ontology should give insight into or an explanation of the world revealed by science [Ellis] |
23945 | Reason is actually passions, guided by perspicacious reflection [Solomon] |
13604 | Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis] |
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
13606 | Humean conceptions of reality drive the adoption of extensional logic [Ellis] |
13584 | The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis] |
13587 | There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis] |
13577 | Typical 'categorical' properties are spatio-temporal, such as shape [Ellis] |
9436 | The property of 'being an electron' is not of anything, and only electrons could have it [Ellis] |
13582 | 'Being a methane molecule' is not a property - it is just a predicate [Ellis] |
13580 | Causal powers must necessarily act the way they do [Ellis] |
13598 | Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis] |
13568 | Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis] |
13586 | Maybe dispositions can be explained by intrinsic properties or structures [Ellis] |
13585 | The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis] |
13596 | A causal power is a disposition to produce forces [Ellis] |
13599 | Powers are dispositions of the essences of kinds that involve them in causation [Ellis] |
13572 | There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis] |
13573 | Universals are all types of natural kind [Ellis] |
13571 | Scientific essentialism doesn't really need Kripkean individual essences [Ellis] |
13578 | The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis] |
13576 | Necessities are distinguished by their grounds, not their different modalities [Ellis] |
13570 | Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis] |
23957 | We often trust our intuitions as rational, despite their lack of reflection [Solomon] |
13607 | If events are unconnected, then induction cannot be solved [Ellis] |
13597 | Good explanations unify [Ellis] |
13601 | Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis] |
13569 | To give essentialist explanations there have to be natural kinds [Ellis] |
23943 | Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon] |
13600 | The point of models in theories is not to idealise, but to focus on what is essential [Ellis] |
23952 | I say bodily chemistry and its sensations have nothing to do with emotions [Solomon] |
23954 | Emotions are judgements about ourselves, and our place in the world [Solomon] |
23960 | Emotions are defined by their objects [Solomon] |
23961 | The heart of an emotion is its judgement of values and morality [Solomon] |
23965 | Emotions can be analysed under fifteen headings [Solomon] |
23959 | Some emotions are externally directed, others internally [Solomon] |
23936 | It is only our passions which give our lives meaning [Solomon] |
23963 | Which emotions we feel depends on our sense of our own powers [Solomon] |
23946 | The passions are subjective, concerning what is important to me, rather than facts [Solomon] |
23940 | Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon] |
23949 | Passions exist as emotions, moods and desires, which all generate meaning [Solomon] |
23956 | The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon] |
23953 | Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon] |
23964 | There are no 'basic' emotions, only socially prevalent ones [Solomon] |
23937 | It is reason which needs the anchorage of passions, rather than vice versa [Solomon] |
23947 | Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon] |
23958 | The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
23944 | Emotions are our life force, and the source of most of our values [Solomon] |
23962 | Lovers adopt the interests of their beloved, rather than just valuing them [Solomon] |
23941 | 'Absurdity' is just the result of our wrong choices in life [Solomon] |
23955 | Ideologies are mythologies which guide our actions [Solomon] |
13583 | There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis] |
13574 | Natural kinds are distinguished by resting on essences [Ellis] |
13575 | If there are borderline cases between natural kinds, that makes them superficial [Ellis] |
13595 | Laws don't exist in the world; they are true of the world [Ellis] |
13566 | A proton must have its causal role, because without it it wouldn't be a proton [Ellis] |
13579 | What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis] |
13581 | Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis] |
13594 | The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis] |
13603 | A primary aim of science is to show the limits of the possible [Ellis] |