74 ideas
14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
14890 | Suffering is the meaning of existence [Nietzsche] |
19250 | Everything interesting should be recorded, with records that can be rearranged [Peirce] |
14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
19228 | Sciences concern existence, but philosophy also concerns potential existence [Peirce] |
19241 | An idea on its own isn't an idea, because they are continuous systems [Peirce] |
14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
19227 | Philosophy is a search for real truth [Peirce] |
14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
14878 | It would better if there was no thought [Nietzsche] |
14881 | Why do people want philosophers? [Nietzsche] |
14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
19218 | Metaphysics is pointless without exact modern logic [Peirce] |
19229 | Metaphysics is the science of both experience, and its general laws and types [Peirce] |
19219 | Metaphysical reasoning is simple enough, but the concepts are very hard [Peirce] |
14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
19231 | Metaphysics is turning into logic, and logic is becoming mathematics [Peirce] |
14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
19247 | The one unpardonable offence in reasoning is to block the route to further truth [Peirce] |
19246 | 'Holding for true' is either practical commitment, or provisional theory [Peirce] |
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
14880 | Logic is just slavery to language [Nietzsche] |
19237 | Deduction is true when the premises facts necessarily make the conclusion fact true [Peirce] |
19256 | Our research always hopes that reality embodies the logic we are employing [Peirce] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
19238 | The logic of relatives relies on objects built of any relations (rather than on classes) [Peirce] |
19226 | We now know that mathematics only studies hypotheses, not facts [Peirce] |
14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
19240 | Realism is the belief that there is something in the being of things corresponding to our reasoning [Peirce] |
19239 | There may be no reality; it's just our one desperate hope of knowing anything [Peirce] |
19252 | Objective chance is the property of a distribution [Peirce] |
19232 | In ordinary language a conditional statement assumes that the antecedent is true [Peirce] |
14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
19223 | We act on 'full belief' in a crisis, but 'opinion' only operates for trivial actions [Peirce] |
14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
19253 | We talk of 'association by resemblance' but that is wrong: the association constitutes the resemblance [Peirce] |
19224 | Scientists will give up any conclusion, if experience opposes it [Peirce] |
14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
19243 | If each inference slightly reduced our certainty, science would soon be in trouble [Peirce] |
19225 | I classify science by level of abstraction; principles derive from above, and data from below [Peirce] |
19234 | 'Induction' doesn't capture Greek 'epagoge', which is singulars in a mass producing the general [Peirce] |
19235 | How does induction get started? [Peirce] |
19236 | Induction can never prove that laws have no exceptions [Peirce] |
19251 | The worst fallacy in induction is generalising one recondite property from a sample [Peirce] |
14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
19222 | Men often answer inner 'whys' by treating unconscious instincts as if they were reasons [Peirce] |
19220 | We may think animals reason very little, but they hardly ever make mistakes! [Peirce] |
14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
19255 | Generalisation is the great law of mind [Peirce] |
19242 | Generalization is the true end of life [Peirce] |
14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
19249 | 'Know yourself' is not introspection; it is grasping how others see you [Peirce] |
19257 | Whatever is First must be sentient [Peirce] |
14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
19248 | Reasoning involves observation, experiment, and habituation [Peirce] |
19221 | Everybody overrates their own reasoning, so it is clearly superficial [Peirce] |
19233 | Indexicals are unusual words, because they stimulate the hearer to look around [Peirce] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
19230 | People should follow what lies before them, and is within their power [Peirce] |
14886 | Education is contrary to human nature [Nietzsche] |
19245 | We are not inspired by other people's knowledge; a sense of our ignorance motivates study [Peirce] |
14883 | We should evaluate the past morally [Nietzsche] |
14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
19244 | Chemists rely on a single experiment to establish a fact; repetition is pointless [Peirce] |
14865 | We do not know the nature of one single causality [Nietzsche] |
19254 | Our laws of nature may be the result of evolution [Peirce] |
14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |