19 ideas
| 4742 | Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 9497 | Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong] |
| 15550 | Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis] |
| 4743 | The truth-maker for a truth must necessitate that truth [Armstrong] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
| 23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
| 23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
| 23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
| 8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
| 8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
| 8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
| 8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
| 8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
| 8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |
| 4798 | In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos] |