15 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 13437 | A CAR and its major PART can become identical, yet seem to have different properties [Gallois] |
| 16233 | Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois] |
| 14755 | Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider] |
| 16231 | Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |