11 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 16456 | For modality Lewis rejected boxes and diamonds, preferring worlds, and an index for the actual one [Lewis, by Stalnaker] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 22485 | Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot] |
| 22486 | The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot] |
| 22487 | Moral arguments are grounded in human facts [Foot] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |