Combining Texts

All the ideas for '', 'Action, Reasons and Causes' and 'reports'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
1798 He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1800 Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
11211 If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
11210 Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
11212 The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
7949 Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
6595 If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6593 The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6592 Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1805 Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
1807 Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
1810 Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
1802 Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
1801 Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
1804 Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
1808 Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
1806 Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
1809 Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
1803 Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
19. Language / F. Communication / 3. Denial
11214 We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
20. Action / A. Definition of Action / 2. Duration of an Action
20020 If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20072 We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
20045 Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
3395 Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
23734 The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
23737 Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
20075 Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
6664 Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
26. Natural Theory / C. Causation / 7. Eliminating causation
3062 There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
3063 Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]