Combining Texts

All the ideas for '', 'Principle Doctrines ('Kuriai Doxai') (frags)' and 'Nature and Observability of Causal Relations'

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23 ideas

1. Philosophy / A. Wisdom / 2. Wise People
14519 It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14518 In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
2. Reason / D. Definition / 2. Aims of Definition
8368 A correct definition is what can be substituted without loss of meaning [Ducasse]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
11211 If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
11210 Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
11212 The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
14524 Bodies are combinations of shape, size, resistance and weight [Epicurus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
14521 If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
19. Language / F. Communication / 3. Denial
11214 We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
14522 What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3563 Pleasure and virtue entail one another [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
3560 Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
14517 We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
14513 Justice is a pledge of mutual protection [Epicurus]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
14515 A law is not just if it is not useful in mutual associations [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
14520 It is small-minded to find many good reasons for suicide [Epicurus]
26. Natural Theory / C. Causation / 2. Types of cause
8367 Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
8372 We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8369 Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse]
8373 When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
8370 A cause is a change which occurs close to the effect and just before it [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
8371 Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
8374 We are interested in generalising about causes and effects purely for practical purposes [Ducasse]