21 ideas
| 8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
| 2661 | Dialectic is speech cast in the form of logical argument [Cicero] |
| 2673 | There cannot be more than one truth [Cicero] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 2669 | Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
| 8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
| 2664 | If we have complete healthy senses, what more could the gods give us? [Cicero] |
| 8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
| 8881 | Most of our knowledge has insufficient sensory support [Sosa] |
| 2665 | How can there be a memory of what is false? [Cicero] |
| 8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
| 8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
| 8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
| 8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
| 8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
| 20800 | Every true presentation can have a false one of the same quality [Cicero] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |