16 ideas
| 23531 | Philosophers should interpret the world, by expressing its possibilities [Berardi] |
| 23538 | Nothingness only exists in consciousness [Berardi] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16620 | A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes] |
| 16622 | Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 23532 | The delusion of free will brings a sense of guilt [Berardi] |
| 23537 | American white men trusted the philosophy of winning, and then discovered losing [Berardi] |
| 23536 | Community is now a nostalgic memory, which no longer exists [Berardi] |
| 23534 | Communism failed to unite western workers with the oppressed of the south [Berardi] |
| 23533 | The economy has replaced medieval theocracy at the centre of our society [Berardi] |
| 23535 | Western workers turn to nationalism, to avert the effects of globalisation [Berardi] |