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All the ideas for 'What is Logic?st1=Ian Hacking', 'Twilight of the Idols' and 'Politics'

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175 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Judging by the positive forces, the Renaissance was the last great age [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
I revere Heraclitus [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Thucydides was the perfect anti-platonist sophist [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thinking has to be learned in the way dancing has to be learned [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Free and great-souled men do not keep asking "what is the use of it?" [Aristotle]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Wanting a system in philosophy is a lack of integrity [Nietzsche]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Our method of inquiry is to examine the smallest parts that make up the whole [Aristotle]
2. Reason / A. Nature of Reason / 2. Logos
Human beings, alone of the animals, have logos [Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reasoning distinguishes what is beneficial, and hence what is right [Aristotle]
2. Reason / A. Nature of Reason / 7. Status of Reason
Intelligence which looks ahead is a natural master, while bodily strength is a natural slave [Aristotle]
I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
With dialectics the rabble gets on top [Nietzsche]
2. Reason / D. Definition / 3. Types of Definition
A decent modern definition should always imply a semantics [Hacking]
2. Reason / E. Argument / 6. Conclusive Proof
Anything which must first be proved is of little value [Nietzsche]
2. Reason / F. Fallacies / 3. Question Begging
Men are natural leaders (apart from the unnatural ones) [Aristotle]
2. Reason / F. Fallacies / 5. Fallacy of Composition
'If each is small, so too are all' is in one way false, for the whole composed of all is not small [Aristotle]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / d. Basic theorems of PL
Gentzen's Cut Rule (or transitivity of deduction) is 'If A |- B and B |- C, then A |- C' [Hacking]
Only Cut reduces complexity, so logic is constructive without it, and it can be dispensed with [Hacking]
'Thinning' ('dilution') is the key difference between deduction (which allows it) and induction [Hacking]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
The various logics are abstractions made from terms like 'if...then' in English [Hacking]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
First-order logic is the strongest complete compact theory with Löwenheim-Skolem [Hacking]
A limitation of first-order logic is that it cannot handle branching quantifiers [Hacking]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order completeness seems to need intensional entities and possible worlds [Hacking]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
With a pure notion of truth and consequence, the meanings of connectives are fixed syntactically [Hacking]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
Perhaps variables could be dispensed with, by arrows joining places in the scope of quantifiers [Hacking]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
If it is a logic, the Löwenheim-Skolem theorem holds for it [Hacking]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
We get the concept of 'being' from the concept of the 'ego' [Nietzsche]
7. Existence / D. Theories of Reality / 4. Anti-realism
The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
The whole is prior to its parts, because parts are defined by their role [Aristotle]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Understanding is the aim of our nature [Aristotle]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
The evidence of the senses is falsified by reason [Nietzsche]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
To grasp something, trace it back to its natural origins [Aristotle]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
The nature of each thing is its mature state [Aristotle]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
The 'highest' concepts are the most general and empty concepts [Nietzsche]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The nature of all animate things is to have one part which rules it [Aristotle]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche]
19. Language / F. Communication / 1. Rhetoric
Rhetoric now enables good speakers to become popular leaders [Aristotle]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
A community can lack self-control [Aristotle]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche]
Nothing contrary to nature is beautiful [Aristotle]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Without music life would be a mistake [Nietzsche]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
The collective judgement of many people on art is better than that of an individual [Aristotle]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Music can mould the character to be virtuous (just as gymnastics trains the body) [Aristotle]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Healthy morality is dominated by an instinct for life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche]
There are no moral facts, and moralists believe in realities which do not exist [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Some say slavery is unnatural and created by convention, and is therefore forced, and unjust [Aristotle]
22. Metaethics / B. Value / 2. Values / c. Life
A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche]
When we establish values, that is life itself establishing them, through us [Nietzsche]
The value of life cannot be estimated [Nietzsche]
To evaluate life one must know it, but also be situated outside of it [Nietzsche]
In every age the wisest people have judged life to be worthless [Nietzsche]
Value judgements about life can never be true [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the spiritualisation of sensuality [Nietzsche]
Spirit [thumos] is the capacity by which we love [Aristotle]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Selfishness is wrong not because it is self-love, but because it is excessive [Aristotle]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
A good human will be virtuous because they are happy [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
The function of good men is to confer benefits [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Only the English actually strive after happiness [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtuous people are like the citizens of the best city [Aristotle]
People become good because of nature, habit and reason [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The law is the mean [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Virtue is concerned with correct feelings [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
It is quite possible to live a moderate life and yet be miserable [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a virtue of communities [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Military idea: what does not kill me makes me stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Invalids are parasites [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
The rich are seen as noble, because they don't need to commit crimes [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Master and slave can have friendship through common interests [Aristotle]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is by nature a political animal [Aristotle]
People want to live together, even when they don't want mutual help [Aristotle]
Only humans have reason [Aristotle]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The community (of villages) becomes a city when it is totally self-sufficient [Aristotle]
A community must share a common view of good and justice [Aristotle]
People who are anti-social or wholly self-sufficient are no part of a city [Aristotle]
Friendship is the best good for cities, because it reduces factions [Aristotle]
A community should all share to some extent in something like land or food [Aristotle]
A city can't become entirely one, because its very nature is to be a multitude [Aristotle]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The size of a city is decided by the maximum self-sufficient community that can be surveyed [Aristotle]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
What is the best life for everyone, and is that a communal or an individual problem? [Aristotle]
The happiest city is the one that acts most nobly [Aristotle]
The same four cardinal virtues which apply to individuals also apply to a city [Aristotle]
A city aims at living well [Aristotle]
Every state is an association formed for some good purpose [Aristotle]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The state aims to consist as far as possible of those who are like and equal [Aristotle]
24. Political Theory / B. Nature of a State / 3. Constitutions
We must decide the most desirable human life before designing a constitution [Aristotle]
The best constitution enables everyone to live the best life [Aristotle]
A city is a community of free people, and the constitution should aim at the common advantage [Aristotle]
The six constitutions are monarchy/tyranny, aristocracy/oligarchy, and polity/democracy [Aristotle]
Constitutions specify distribution of offices, the authorities, and the community's aim [Aristotle]
The greed of the rich is more destructive than the greed of the people [Aristotle]
Any constitution can be made to last for a day or two [Aristotle]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is someone who is allowed to hold official posts in a city [Aristotle]
The virtues of a good citizen are relative to a particular constitution [Aristotle]
A person can be an excellent citizen without being an excellent man [Aristotle]
The middle classes are neither ambitious nor anarchic, which is good [Aristotle]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings should be selected according to character [Aristotle]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
People who buy public office will probably expect to profit from it [Aristotle]
The guardians should not be harsh to strangers, as no one should behave like that [Aristotle]
The only virtue special to a ruler is practical wisdom [Aristotle]
The rich can claim to rule, because of land ownership, and being more trustworthy [Aristotle]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
In large communities it is better if more people participate in the offices [Aristotle]
Election of officials by the elected is dangerous, because factions can control it [Aristotle]
Officers should like the constitution, be capable, and have appropriate virtues and justice [Aristotle]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy arises when people who are given equal freedom assume unconditional equality [Aristotle]
Popular leaders only arise in democracies that are not in accord with the law [Aristotle]
Choosing officials by lot is democratic [Aristotle]
Like water, large numbers of people are harder to corrupt than a few [Aristotle]
The many may add up to something good, even if they are inferior as individuals [Aristotle]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If the people are equal in nature, then they should all share in ruling [Aristotle]
It is wrong that a worthy officer of state should seek the office [Aristotle]
No office is permanent in a democracy [Aristotle]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
In many cases, the claim that the majority is superior would apply equally to wild beasts [Aristotle]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy is organisational power in decline [Nietzsche]
Ultimate democracy is tyranny [Aristotle]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
We aim to understand the best possible community for free people [Aristotle]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Citizens do not just own themselves, but are also parts of the city [Aristotle]
Look at all of the citizens before judging a city to be happy [Aristotle]
Community is based on friends, who are equal and similar, and share things [Aristotle]
The best communities rely on a large and strong middle class [Aristotle]
24. Political Theory / D. Ideologies / 8. Socialism
People care less about what is communal, and more about what is their own [Aristotle]
24. Political Theory / D. Ideologies / 9. Communism
Owning and sharing property communally increases disagreements [Aristotle]
There could be private land and public crops, or public land and private crops, or both public [Aristotle]
24. Political Theory / D. Ideologies / 12. Feminism
Both women and children should be educated, as this contributes to a city's excellence [Aristotle]
25. Social Practice / A. Freedoms / 1. Slavery
Natural slaves are those naturally belonging to another, or who can manage no more than labouring [Aristotle]
25. Social Practice / A. Freedoms / 6. Political freedom
One principle of liberty is to take turns ruling and being ruled [Aristotle]
25. Social Practice / B. Equalities / 1. Grounds of equality
Equality is obviously there to help people who do not get priority in the constitution [Aristotle]
It is always the weak who want justice and equality, not the strong [Aristotle]
We can claim an equal right to aristocratic virtue, as well as to wealth or freedom [Aristotle]
25. Social Practice / B. Equalities / 2. Political equality
The Heraeans replaced election with lot, to thwart campaigning [Aristotle]
It is dreadful to neither give a share nor receive a share [Aristotle]
Faction is for inferiors to be equal, and equals to become superior [Aristotle]
25. Social Practice / B. Equalities / 4. Economic equality
Phaleas proposed equality of property, provided there is equality of education [Aristotle]
Wealth could be quickly leveled by only the rich giving marriage dowries [Aristotle]
25. Social Practice / C. Rights / 1. Basis of Rights
Law is intelligence without appetite [Aristotle]
25. Social Practice / C. Rights / 4. Property rights
Property should be owned privately, but used communally [Aristotle]
25. Social Practice / D. Justice / 1. Basis of justice
True justice is equality for equals and inequality for unequals [Nietzsche]
The good is obviously justice, which benefits the whole community, and involves equality in some sense [Aristotle]
Justice is the order in a political community [Aristotle]
Justice is equality for equals, and inequality for unequals [Aristotle]
The virtue of justice may be relative to a particular constitution [Aristotle]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Laws that match people's habits are more effective than mere written rules [Aristotle]
Man is the worst of all animals when divorced from law and justice [Aristotle]
If it is easy to change the laws, that makes them weaker [Aristotle]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
Correct law should be in control, with rulers only deciding uncertain issues [Aristotle]
It is said that we should not stick strictly to written law, as it is too vague [Aristotle]
It is preferable that law should rule rather than any single citizen [Aristotle]
25. Social Practice / E. Policies / 1. War / a. Just wars
To renounce war is to renounce the grand life [Nietzsche]
25. Social Practice / E. Policies / 2. Religion in Society
The whole state should pay for the worship of the gods [Aristotle]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
A state is plural, and needs education to make it a community [Aristotle]
A city has a single end, so education must focus on that, and be communal, not private [Aristotle]
The aim of serious childhood play is the amusement of the complete adult [Aristotle]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Men learn partly by habit, and partly by listening [Aristotle]
There is a need for educators who are themselves educated [Nietzsche]
25. Social Practice / F. Life Issues / 3. Abortion
Abortions should be procured before the embryo has acquired life and sensation [Aristotle]
25. Social Practice / F. Life Issues / 4. Suicide
Sometimes it is an error to have been born - but we can rectify it [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If nature makes everything for a purpose, then plants and animals must have been made for man [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
The best instruments have one purpose, not many [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
'Purpose' is just a human fiction [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
God is not blessed and happy because of external goods, but because of his own nature [Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Men imagine gods to be of human shape, with a human lifestyle [Aristotle]
28. God / C. Attitudes to God / 5. Atheism
By denying God we deny human accountability, and thus we redeem the world [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche]
Christians believe that only God can know what is good for man [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
People who disparage actual life avenge themselves by imagining a better one [Nietzsche]