18 ideas
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
5953 | For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
3023 | Even the foolish may have some virtues [Aristippus young, by Diog. Laertius] |
3026 | Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius] |
3024 | Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius] |
3025 | For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius] |
3019 | No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius] |
3021 | The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius] |
3027 | Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius] |