Combining Texts

All the ideas for 'A Conversation: what is it? What is it for?st1=Gilles Deleuze', 'Introduction to the Philosophy of History' and 'The Essence of Reference'

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26 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
21844 The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
20109 Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
21849 Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21845 Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
21839 When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
21841 We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
2. Reason / C. Styles of Reason / 1. Dialectic
21842 Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
21850 Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
10429 It is best to say that a name designates iff there is something for it to designate [Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
10425 Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury]
10438 Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury]
5. Theory of Logic / L. Paradox / 2. Aporiai
21838 Before we seek solutions, it is important to invent problems [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
21847 Before Being there is politics [Deleuze]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
21840 A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
21843 People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
10432 A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury]
19. Language / B. Reference / 5. Speaker's Reference
10434 Even a quantifier like 'someone' can be used referentially [Sainsbury]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
23274 World history has no room for happiness [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
23275 The state of nature is one of untamed brutality [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
23276 The soul of the people is an organisation of its members which produces an essential unity [Hegel]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
23272 The human race matters, and individuals have little importance [Hegel]
24. Political Theory / D. Ideologies / 14. Nationalism
23273 In a good state the goal of the citizens and of the whole state are united [Hegel]
25. Social Practice / A. Freedoms / 2. Freedom of belief
21848 Some lines (of flight) are becomings which escape the system [Deleuze]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23271 The goal of the world is Spirit's consciousness and enactment of freedom [Hegel]
25. Social Practice / E. Policies / 5. Education / d. Study of history
23270 We should all agree that there is reason in history [Hegel]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
10431 Things are thought to have a function, even when they can't perform them [Sainsbury]