16 ideas
| 7823 | Lucretius was rediscovered in 1417 [Grayling] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 7809 | In an honour code shame is the supreme punishment, and revenge is a duty [Grayling] |
| 7824 | If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling] |
| 8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
| 8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
| 8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
| 8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |
| 7819 | Religion gives answers, comforts, creates social order, and panders to superstition [Grayling] |
| 7817 | To make an afterlife appealing, this life has to be denigrated [Grayling] |
| 7818 | In Greek mythology only heroes can go to heaven [Grayling] |