40 ideas
| 2352 | The job of the philosopher is to distinguish facts about the world from conventions [Putnam] |
| 6118 | Philosophy is logical analysis, followed by synthesis [Russell] |
| 6116 | A logical language would show up the fallacy of inferring reality from ordinary language [Russell] |
| 6117 | Philosophy should be built on science, to reduce error [Russell] |
| 2345 | Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam] |
| 2347 | Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam] |
| 6110 | Subject-predicate logic (and substance-attribute metaphysics) arise from Aryan languages [Russell] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 6107 | It is logic, not metaphysics, that is fundamental to philosophy [Russell] |
| 6115 | Vagueness, and simples being beyond experience, are obstacles to a logical language [Russell] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 6109 | Some axioms may only become accepted when they lead to obvious conclusions [Russell] |
| 6108 | Maths can be deduced from logical axioms and the logic of relations [Russell] |
| 10968 | Russell gave up logical atomism because of negative, general and belief propositions [Russell, by Read] |
| 6113 | To mean facts we assert them; to mean simples we name them [Russell] |
| 6114 | 'Simples' are not experienced, but are inferred at the limits of analysis [Russell] |
| 21722 | Better to construct from what is known, than to infer what is unknown [Russell] |
| 2349 | Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam] |
| 6111 | As propositions can be put in subject-predicate form, we wrongly infer that facts have substance-quality form [Russell] |
| 2351 | Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam] |
| 2331 | Functionalism says robots and people are the same at one level of abstraction [Putnam] |
| 2071 | If concepts have external meaning, computational states won't explain psychology [Putnam] |
| 2332 | Functionalism can't explain reference and truth, which are needed for logic [Putnam] |
| 2348 | Is there just one computational state for each specific belief? [Putnam] |
| 2344 | If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam] |
| 2074 | Can we give a scientific, computational account of folk psychology? [Putnam] |
| 2343 | Reference may be different while mental representation is the same [Putnam] |
| 6112 | Meaning takes many different forms, depending on different logical types [Russell] |
| 2346 | Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam] |
| 2354 | "Meaning is use" is not a definition of meaning [Putnam] |
| 2336 | Holism seems to make fixed definition more or less impossible [Putnam] |
| 2334 | Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam] |
| 2335 | Understanding a sentence involves background knowledge and can't be done in isolation [Putnam] |
| 2340 | We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam] |
| 2341 | Like names, natural kind terms have their meaning fixed by extension and reference [Putnam] |
| 2339 | Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam] |
| 2338 | Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 2342 | "Water" is a natural kind term, but "H2O" is a description [Putnam] |