Combining Texts

All the ideas for 'Can there be Vague Objects?st1=Gareth Evans', 'On the Law of War and Peace' and 'Truthmaking for Presentists'

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24 ideas

3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
The facts about the existence of truthmakers can't have a further explanation [Cameron]
3. Truth / B. Truthmakers / 9. Making Past Truths
The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron]
One temporal distibution property grounds our present and past truths [Cameron]
We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
8. Modes of Existence / B. Properties / 3. Types of Properties
Being polka-dotted is a 'spatial distribution' property [Cameron]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
9. Objects / E. Objects over Time / 2. Objects that Change
Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron]
9. Objects / F. Identity among Objects / 6. Identity between Objects
There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
Surely if things extend over time, then time itself must be extended? [Cameron]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]