Combining Texts

All the ideas for '', 'The Emergence of Probability' and 'Inquiry Concerning Virtue or Merit'

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19 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Gassendi is the first great empiricist philosopher [Hacking]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
10. Modality / B. Possibility / 6. Probability
Probability was fully explained between 1654 and 1812 [Hacking]
Probability is statistical (behaviour of chance devices) or epistemological (belief based on evidence) [Hacking]
Epistemological probability based either on logical implications or coherent judgments [Hacking]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
In the medieval view, only deduction counted as true evidence [Hacking]
Formerly evidence came from people; the new idea was that things provided evidence [Hacking]
14. Science / A. Basis of Science / 3. Experiment
An experiment is a test, or an adventure, or a diagnosis, or a dissection [Hacking, by PG]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Follow maths for necessary truths, and jurisprudence for contingent truths [Hacking]
19. Language / F. Communication / 3. Denial
We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]