39 ideas
| 21584 | A sense of timelessness is essential to wisdom [Russell] |
| 21572 | Philosophical disputes are mostly hopeless, because philosophers don't understand each other [Russell] |
| 21571 | Philosophical systems are interesting, but we now need a more objective scientific philosophy [Russell] |
| 21574 | Hegel's confusions over 'is' show how vast systems can be built on simple errors [Russell] |
| 21587 | Philosophers sometimes neglect truth and distort facts to attain a nice system [Russell] |
| 21582 | Physicists accept particles, points and instants, while pretending they don't do metaphysics [Russell] |
| 21573 | When problems are analysed properly, they are either logical, or not philosophical at all [Russell] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 21588 | Logic gives the method of research in philosophy [Russell] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 21586 | The logical connectives are not objects, but are formal, and need a context [Russell] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 21585 | The tortoise won't win, because infinite instants don't compose an infinitely long time [Russell] |
| 21684 | Atomic facts may be inferrable from others, but never from non-atomic facts [Russell] |
| 22316 | A positive and negative fact have the same constituents; their difference is primitive [Russell] |
| 21576 | With asymmetrical relations (before/after) the reduction to properties is impossible [Russell] |
| 21575 | When we attribute a common quality to a group, we can forget the quality and just talk of the group [Russell] |
| 21580 | Science condemns sense-data and accepts matter, but a logical construction must link them [Russell] |
| 21583 | When sense-data change, there must be indistinguishable sense-data in the process [Russell] |
| 21577 | Empirical truths are particular, so general truths need an a priori input of generality [Russell] |
| 21579 | Objects are treated as real when they connect with other experiences in a normal way [Russell] |
| 21578 | Global scepticism is irrefutable, but can't replace our other beliefs, and just makes us hesitate [Russell] |
| 6416 | Other minds seem to exist, because their testimony supports realism about the world [Russell, by Grayling] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 21059 | General rules of action also need a judgement about when to apply them [Kant] |
| 21061 | Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant] |
| 21060 | It can't be a duty to strive after the impossible [Kant] |
| 21062 | The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant] |
| 21071 | There can be no restraints on freedom if reason does not reveal some basic rights [Kant] |
| 21063 | Personal contracts are for some end, but a civil state contract involves a duty to share [Kant] |
| 21068 | There must be a unanimous contract that citizens accept majority decisions [Kant] |
| 21069 | A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant] |
| 21070 | A law is unjust if the whole people could not possibly agree to it [Kant] |
| 21067 | A citizen must control his own life, and possess property or an important skill [Kant] |
| 21064 | A lawful civil state must embody freedom, equality and independence for its members [Kant] |
| 21066 | Citizens can rise to any rank that talent, effort and luck can achieve [Kant] |
| 21065 | You can't make a contract renouncing your right to make contracts! [Kant] |
| 21072 | The people (who have to fight) and not the head of state should declare a war [Kant] |
| 21581 | We never experience times, but only succession of events [Russell] |