19 ideas
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
12312 | The real essence of a thing is its powers, or 'dispositional properties' [Copi] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
10937 | Essential properties are the 'deepest' ones which explain the others [Copi, by Rami] |
12308 | In modern science, nominal essence is intended to be real essence [Copi] |
12303 | Within the four types of change, essential attributes are those whose loss means destruction [Copi] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
3978 | Associations are held to connect Ideas together in the way the world is connected together [Fodor] |
3976 | Intentional science needs objects with semantic and causal properties, and which obey laws [Fodor] |
3980 | Intentional states and processes may be causal relations among mental symbols [Fodor] |
3981 | Most psychological properties seem to be multiply realisable [Fodor] |
3975 | Folk psychology explains behaviour by reference to intentional states like belief and desire [Fodor] |
3982 | How could the extrinsic properties of thoughts supervene on their intrinsic properties? [Fodor] |
12307 | Modern science seeks essences, and is getting closer to them [Copi] |
12310 | Real essences are scientifically knowable, but so are non-essential properties [Copi] |
3977 | Laws are true generalisations which support counterfactuals and are confirmed by instances [Fodor] |