Combining Texts

All the ideas for 'A Conversation: what is it? What is it for?st1=Gilles Deleuze', 'Existentialism and Humanism' and 'The Language of Thought'

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30 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
2. Reason / C. Styles of Reason / 1. Dialectic
Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
5. Theory of Logic / L. Paradox / 2. Aporiai
Before we seek solutions, it is important to invent problems [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Before Being there is politics [Deleuze]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Man is nothing else but the sum of his actions [Sartre]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
16. Persons / F. Free Will / 1. Nature of Free Will
Man IS freedom [Sartre]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Since the language of thought is the same for all, it must be something like logical form [Fodor, by Devlin]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
If concept-learning is hypothesis-testing, that needs innate concepts to get started [Fodor, by Margolis/Laurence]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
There is no human nature [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
There are no values to justify us, and no excuses [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
If values depend on us, freedom is the foundation of all values [Sartre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In becoming what we want to be we create what we think man ought to be [Sartre]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cowards are responsible for their cowardice [Sartre]
23. Ethics / D. Deontological Ethics / 3. Universalisability
When my personal freedom becomes involved, I must want freedom for everyone else [Sartre]
23. Ethics / F. Existentialism / 1. Existentialism
Existentialists says that cowards and heroes make themselves [Sartre]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existence before essence (or begin with the subjective) [Sartre]
'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin]
23. Ethics / F. Existentialism / 6. Authentic Self
Existentialism says man is whatever he makes of himself [Sartre]
It is dishonest to offer passions as an excuse [Sartre]
23. Ethics / F. Existentialism / 7. Existential Action
When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin]
If I do not choose, that is still a choice [Sartre]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Some lines (of flight) are becomings which escape the system [Deleuze]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Without God there is no intelligibility or value [Sartre]