Combining Texts

All the ideas for '', 'Hermeneutics: a very short introduction' and 'On Note L to Bayle's 'Rorarius''

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
12. Knowledge Sources / B. Perception / 1. Perception
In phenomenology, all perception is 'seeing as' [Zimmermann,J]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
The soul doesn't understand many of its own actions, if perceptions are confused and desires buried [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
We should say that body is mechanism and soul is immaterial, asserting their independence [Leibniz]
19. Language / F. Communication / 3. Denial
We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
Minds unconsciously count vibration beats in music, and enjoy it when they coincide [Leibniz]
29. Religion / B. Monotheistic Religion / 2. Judaism
Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]