Combining Texts

All the ideas for ''Ostrich Nominalism' or 'Mirage Realism'?st1=Michael Devitt', 'Psychosemantics' and 'Letter to Menoeceus'

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46 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Begin philosophy when you are young, and keep going when you are old [Epicurus]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor]
8. Modes of Existence / D. Universals / 1. Universals
Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor]
Sticklebacks have an innate idea that red things are rivals [Fodor]
Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
In CRTT thought may be represented, content must be [Fodor]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor]
Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourism has no theory of mental causation [Fodor]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Any piece of software can always be hard-wired [Fodor]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Causal powers must be a crucial feature of mental states [Fodor]
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience gives good support for mental causation [Fodor]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Hume's associationism offers no explanation at all of rational thought [Fodor]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor]
18. Thought / A. Modes of Thought / 1. Thought
We may be able to explain rationality mechanically [Fodor]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology is the only explanation of behaviour we have [Fodor]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Belief and desire are structured states, which need mentalese [Fodor]
18. Thought / C. Content / 7. Narrow Content
Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor]
18. Thought / C. Content / 10. Causal Semantics
Do identical thoughts have identical causal roles? [Fodor]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Many different verification procedures can reach 'star', but it only has one semantic value [Fodor]
19. Language / A. Nature of Meaning / 6. Meaning as Use
The meaning of a sentence derives from its use in expressing an attitude [Fodor]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Meaning holism is a crazy doctrine [Fodor]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor]
19. Language / A. Nature of Meaning / 8. Synonymy
Mental states may have the same content but different extensions [Fodor]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
Fearing death is absurd, because we are not present when it occurs [Epicurus]
It is absurd to fear the pain of death when you are not even facing it [Epicurus]
The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
All pleasures are good, but it is not always right to choose them [Epicurus]
Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]