60 ideas
6319 | Wise people choose inaction and silence [Laozi (Lao Tzu)] |
6325 | One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)] |
6321 | Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)] |
3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
3812 | Rationality is the way we coordinate our intentionality [Searle] |
3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
13838 | A decent modern definition should always imply a semantics [Hacking] |
13833 | 'Thinning' ('dilution') is the key difference between deduction (which allows it) and induction [Hacking] |
13834 | Gentzen's Cut Rule (or transitivity of deduction) is 'If A |- B and B |- C, then A |- C' [Hacking] |
13835 | Only Cut reduces complexity, so logic is constructive without it, and it can be dispensed with [Hacking] |
3809 | If complex logic requires rules, then so does basic logic [Searle] |
13845 | The various logics are abstractions made from terms like 'if...then' in English [Hacking] |
13840 | First-order logic is the strongest complete compact theory with Löwenheim-Skolem [Hacking] |
13844 | A limitation of first-order logic is that it cannot handle branching quantifiers [Hacking] |
13842 | Second-order completeness seems to need intensional entities and possible worlds [Hacking] |
13837 | With a pure notion of truth and consequence, the meanings of connectives are fixed syntactically [Hacking] |
13839 | Perhaps variables could be dispensed with, by arrows joining places in the scope of quantifiers [Hacking] |
3810 | In real reasoning semantics gives validity, not syntax [Searle] |
13843 | If it is a logic, the Löwenheim-Skolem theorem holds for it [Hacking] |
3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
6328 | To know yet to think that one does not know is best [Laozi (Lao Tzu)] |
6323 | Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)] |
3833 | A belief is a commitment to truth [Searle] |
3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
3828 | Thinking must involve a self, not just an "it" [Searle] |
3831 | Reasons can either be facts in the world, or intentional states [Searle] |
3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
3821 | Giving reasons for action requires reference to a self [Searle] |
3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
3834 | An intentional, acting, rational being must have a self [Searle] |
3825 | Action requires a self, even though perception doesn't [Searle] |
3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
3826 | A self must at least be capable of consciousness [Searle] |
3827 | The self is neither an experience nor a thing experienced [Searle] |
3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
3808 | Rational decision making presupposes free will [Searle] |
3818 | We freely decide whether to make a reason for action effective [Searle] |
6331 | Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)] |
3814 | Preferences can result from deliberation, not just precede it [Searle] |
3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
3815 | The essence of humanity is desire-independent reasons for action [Searle] |
3839 | Only an internal reason can actually motivate the agent to act [Searle] |
3835 | If it is true, you ought to believe it [Searle] |
3836 | If this is a man, you ought to accept similar things as men [Searle] |
6330 | One with no use for life is wiser than one who values it [Laozi (Lao Tzu)] |
6327 | Do good to him who has done you an injury [Laozi (Lao Tzu)] |
3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
23402 | The highest virtue is achieved without effort [Laozi (Lao Tzu)] |
6324 | To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)] |
6322 | There is no crime greater than having too many desires [Laozi (Lao Tzu)] |
3813 | 'Ought' implies that there is a reason to do something [Searle] |
6320 | The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)] |
6329 | People are hard to govern because authorities love to do things [Laozi (Lao Tzu)] |
6326 | The better known the law, the more criminals there are [Laozi (Lao Tzu)] |
23401 | A military victory is not a thing of beauty [Laozi (Lao Tzu)] |