13 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
| 8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
| 8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
| 19727 | Reliabilist knowledge is evidence based belief, with high conditional probability [Comesaña] |
| 19725 | In a sceptical scenario belief formation is unreliable, so no beliefs at all are justified? [Comesaña] |
| 19726 | How do we decide which exact process is the one that needs to be reliable? [Comesaña] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |