36 ideas
| 8092 | Logic was merely a branch of rhetoric until the scientific 17th century [Devlin] |
| 2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
| 8081 | 'No councillors are bankers' and 'All bankers are athletes' implies 'Some athletes are not councillors' [Devlin] |
| 8085 | Modern propositional inference replaces Aristotle's 19 syllogisms with modus ponens [Devlin] |
| 8086 | Predicate logic retains the axioms of propositional logic [Devlin] |
| 8091 | Situation theory is logic that takes account of context [Devlin] |
| 8089 | Montague's intensional logic incorporated the notion of meaning [Devlin] |
| 8087 | Golden ages: 1900-1960 for pure logic, and 1950-1985 for applied logic [Devlin] |
| 8082 | Where a conditional is purely formal, an implication implies a link between premise and conclusion [Devlin] |
| 8072 | Sentences of apparent identical form can have different contextual meanings [Devlin] |
| 8075 | Space and time are atomic in the arrow, and divisible in the tortoise [Devlin] |
| 8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
| 8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
| 8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
| 8088 | People still say the Hopi have no time concepts, despite Whorf's later denial [Devlin] |
| 2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
| 8073 | How do we parse 'time flies like an arrow' and 'fruit flies like an apple'? [Devlin] |
| 8076 | The distinction between sentences and abstract propositions is crucial in logic [Devlin] |
| 20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
| 2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
| 2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
| 2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
| 2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
| 2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
| 2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
| 2636 | Many primitive people know nothing of the gods [Cicero] |
| 2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
| 2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
| 2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
| 2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
| 2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
| 2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
| 2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
| 2641 | Why believe in gods if you have never seen them? [Cicero] |
| 2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
| 2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |