14 ideas
12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
8108 | Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner] |
8112 | Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner] |
8111 | Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner] |
8109 | Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner] |
14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |