16 ideas
| 7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
| 343 | The unexamined life is not worth living for men [Socrates] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 344 | If death is like a night of dreamless sleep, such nights are very pleasant [Socrates] |
| 339 | Men fear death as a great evil when it may be a great blessing [Socrates] |
| 7501 | Why couldn't a person's life become a work of art? [Foucault] |
| 7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |
| 2 | We should not even harm someone who harms us [Socrates] |
| 345 | A good man cannot be harmed, either in life or in death [Socrates] |
| 346 | One ought not to return a wrong or injury to any person, whatever the provocation [Socrates] |
| 341 | Wealth is good if it is accompanied by virtue [Socrates] |
| 347 | Will I stand up against the law, simply because I have been unjustly judged? [Socrates] |
| 338 | Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato] |