Combining Texts

All the ideas for 'A Conversation: what is it? What is it for?st1=Gilles Deleuze', 'works' and 'Human Knowledge: its scope and limits'

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25 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
21844 The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
21849 Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21845 Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
21839 When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
21841 We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
2. Reason / C. Styles of Reason / 1. Dialectic
21842 Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
21850 Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10397 Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
16489 Is it possible to state every possible truth about the whole course of nature without using 'not'? [Russell]
5. Theory of Logic / L. Paradox / 2. Aporiai
21838 Before we seek solutions, it is important to invent problems [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
21847 Before Being there is politics [Deleuze]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
10396 If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
10395 Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
15384 Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
8481 The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
10. Modality / A. Necessity / 6. Logical Necessity
16490 Some facts about experience feel like logical necessities [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
16488 It is hard to explain how a sentence like 'it is not raining' can be found true by observation [Russell]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
21840 A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
21843 People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
18. Thought / E. Abstraction / 8. Abstractionism Critique
15385 Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / C. Assigning Meanings / 3. Predicates
15383 Nothing external can truly be predicated of an object [Abelard, by Panaccio]
19. Language / F. Communication / 3. Denial
16491 If we define 'this is not blue' as disbelief in 'this is blue', we eliminate 'not' as an ingredient of facts [Russell]
25. Social Practice / A. Freedoms / 2. Freedom of belief
21848 Some lines (of flight) are becomings which escape the system [Deleuze]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
10398 Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
4786 Russell's 'at-at' theory says motion is to be at the intervening points at the intervening instants [Russell, by Psillos]