20 ideas
22396 | We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot] |
22397 | Wisdom is open to all, and not just to the clever or well trained [Foot] |
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
22402 | Most people think virtues can be displayed in bad actions [Foot] |
23145 | Virtues are intended to correct design flaws in human beings [Foot, by Driver] |
22401 | Actions can be in accordance with virtue, but without actually being virtuous [Foot] |
22398 | Virtues are corrective, to resist temptation or strengthen motivation [Foot] |
22403 | Temperance is not a virtue if it results from timidity or excessive puritanism [Foot] |
22400 | Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot] |