Combining Texts

All the ideas for 'A Conversation: what is it? What is it for?st1=Gilles Deleuze', 'Killing and Letting Die' and 'Sources of the Self'

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24 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
21844 The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
21849 Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21845 Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
21839 When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
21841 We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
2. Reason / C. Styles of Reason / 1. Dialectic
21842 Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
21850 Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
5. Theory of Logic / L. Paradox / 2. Aporiai
21838 Before we seek solutions, it is important to invent problems [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
21847 Before Being there is politics [Deleuze]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
21840 A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
16. Persons / A. Concept of a Person / 4. Persons as Agents
4020 The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
4002 My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
21843 People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
16. Persons / E. Rejecting the Self / 3. Narrative Self
4006 I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
4692 It is not true that killing and allowing to die (or acts and omissions) are morally indistinguishable [Foot]
4694 Making a runaway tram kill one person instead of five is diverting a fatal sequence, not initiating one [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
4003 Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
4021 Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
4005 To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
4004 Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
4010 In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
25. Social Practice / A. Freedoms / 2. Freedom of belief
21848 Some lines (of flight) are becomings which escape the system [Deleuze]
25. Social Practice / C. Rights / 1. Basis of Rights
4693 The right of non-interference (with a 'negative duty'), and the right to goods/services ('positive') [Foot]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
4009 Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]