Combining Texts

All the ideas for '', 'Beauty: a very short introduction' and 'Essays on Intellectual Powers 2: Senses'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
11211 If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
11210 Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
11212 The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
7. Existence / A. Nature of Existence / 1. Nature of Existence
23634 Accepting the existence of anything presupposes the notion of existence [Reid]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
23635 Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
7631 Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
23637 Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
23638 Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
23639 It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
6492 Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
23641 People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
23642 If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
23640 Only mature minds can distinguish the qualities of a body [Reid]
19. Language / F. Communication / 3. Denial
11214 We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]