33 ideas
23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
11197 | The definitions expressing identity are used to sort things [Aquinas] |
23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
11202 | It is by having essence that things exist [Aquinas] |
11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
11208 | A simple substance is its own essence [Aquinas] |
23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
11198 | Definition of essence makes things understandable [Aquinas] |
11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
23040 | If something develops, its true nature is embodied in its end [Green,TH] |
11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
23031 | God is the ideal end of the mature mind's final development [Green,TH] |
23041 | God is the realisation of the possibilities of each man's self [Green,TH] |