18 ideas
| 3067 | A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 3072 | Everything is changing, including yourself and the whole universe [Aurelius] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 3066 | Nothing is evil which is according to nature [Aurelius] |
| 3071 | Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius] |
| 3069 | The art of life is more like the wrestler's than the dancer's [Aurelius] |
| 3282 | The general form of moral reasoning is putting yourself in other people's shoes [Nagel] |
| 3065 | Humans are naturally made for co-operation [Aurelius] |
| 3278 | An egalitarian system must give priority to those with the worst prospects in life [Nagel] |
| 3275 | Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel] |
| 3281 | The ideal of acceptability to each individual underlies the appeal to equality [Nagel] |
| 3277 | In judging disputes, should we use one standard, or those of each individual? [Nagel] |
| 3274 | Equality can either be defended as good for society, or as good for individual rights [Nagel] |
| 3273 | Equality nowadays is seen as political, social, legal and economic [Nagel] |
| 3276 | A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel] |