13 ideas
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 6375 | The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger] |
| 6381 | The mind and the self are one, and the mind-self is a biological phenomenon [Polger] |
| 6378 | Teleological functions explain why a trait exists; causal-role functions say what it does [Polger] |
| 6380 | Identity theory says consciousness is an abstraction: a state, event, process or property [Polger] |
| 19458 | Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach] |
| 6379 | A mummified heart has the teleological function of circulating blood [Polger] |
| 6377 | Teleological notions of function say what a thing is supposed to do [Polger] |