Combining Texts

All the ideas for '', 'The Epistemology of Essence (draft)' and 'Theory of Good and Evil'

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13 ideas

5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
If conceivability is a priori coherence, that implies possibility [Tahko]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Essences are used to explain natural kinds, modality, and causal powers [Tahko]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
19. Language / F. Communication / 3. Denial
We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Scientific essentialists tend to characterise essence in terms of modality (not vice versa) [Tahko]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If essence is modal and laws are necessary, essentialist knowledge is found by scientists [Tahko]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]