20 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
5515 | Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
5516 | Reduction can be by identity, or constitution, or elimination [Parfit, by PG] |
9169 | A statement can be metaphysically necessary and epistemologically contingent [Putnam] |
5819 | Conceivability is no proof of possibility [Putnam] |
5514 | Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit] |
5521 | If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit] |
5522 | Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit] |
5519 | It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit] |
5520 | If two humans are merged surgically, the new identity is a purely verbal problem [Parfit] |
5518 | It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit] |
9168 | I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam] |
5820 | 'Water' has an unnoticed indexical component, referring to stuff around here [Putnam] |
9170 | We need to recognise the contribution of society and of the world in determining reference [Putnam] |
5817 | Language is more like a cooperative steamship than an individual hammer [Putnam] |
5818 | If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam] |