Combining Texts

All the ideas for 'Difference and Repetition', 'Empiricist View of Religion' and 'Protagoras'

expand these ideas     |    start again     |     specify just one area for these texts


19 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
'Difference' refers to that which eludes capture [Deleuze, by May]
2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The only real evil is loss of knowledge [Plato]
The most important things in life are wisdom and knowledge [Plato]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
No one willingly and knowingly embraces evil [Plato]
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / B. The Good / 3. Pleasure / c. Value of pleasure
Some pleasures are not good, and some pains are not evil [Plato]
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates did not believe that virtue could be taught [Plato]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
If meaning is use, then religious sentences have meaning because they are used to assert an intention about how to live [Braithwaite, by PG]