Combining Texts

All the ideas for 'Difference and Repetition', 'Actualism and Possible Worlds' and 'The Philosophy of History'

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15 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
'Difference' refers to that which eludes capture [Deleuze, by May]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker]
Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga]
19. Language / D. Propositions / 1. Propositions
Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga]
22. Metaethics / C. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is God if he raises himself, by denying his nature and finitude [Hegel]
25. Society / C. Social Justice / 2. Social Freedom / a. Slavery
Slavery is unjust, because humanity is essentially free [Hegel]
State slavery is a phase of education, moving towards a full culture [Hegel]