42 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
9573 | The null set is a structural position which has no other position in membership relation [Chihara] |
9572 | Realists about sets say there exists a null set in the real world, with no members [Chihara] |
9550 | We only know relational facts about the empty set, but nothing intrinsic [Chihara] |
9562 | In simple type theory there is a hierarchy of null sets [Chihara] |
9551 | What is special about Bill Clinton's unit set, in comparison with all the others? [Chihara] |
9549 | The set theorist cannot tell us what 'membership' is [Chihara] |
9571 | ZFU refers to the physical world, when it talks of 'urelements' [Chihara] |
9563 | A pack of wolves doesn't cease when one member dies [Chihara] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
9561 | The mathematics of relations is entirely covered by ordered pairs [Chihara] |
9552 | Sentences are consistent if they can all be true; for Frege it is that no contradiction can be deduced [Chihara] |
9553 | Analytic geometry gave space a mathematical structure, which could then have axioms [Chihara] |
10192 | We can replace existence of sets with possibility of constructing token sentences [Chihara, by MacBride] |
9559 | If a successful theory confirms mathematics, presumably a failed theory disconfirms it? [Chihara] |
9566 | No scientific explanation would collapse if mathematical objects were shown not to exist [Chihara] |
22018 | Necessary truths from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
9568 | I prefer the open sentences of a Constructibility Theory, to Platonist ideas of 'equivalence classes' [Chihara] |
9547 | Mathematical entities are causally inert, so the causal theory of reference won't work for them [Chihara] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
9574 | 'Gunk' is an individual possessing no parts that are atoms [Chihara] |