Full Idea
I propose a generalization: that all dispositional and extrinsic predicates that apply to an object, do so by virtue of intrinsic powers borne by the object.
Gist of Idea
Dispositions and external powers arise entirely from intrinsic powers in objects
Source
George Molnar (Powers [1998], 6.3)
Book Reference
Molnar,George: 'Powers: a study in metaphysics', ed/tr. Mumford,Stephen [OUP 2003], p.109
A Reaction
This is the clearest statement of the 'powers' view of nature, and the one with which I agree. An interesting question is whether powers or objects are more basic in our ontology. Are objects just collections of causal powers? What has the power?