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7. Existence / D. Theories of Reality / 6. Physicalism

[reality consists entirely of material things in space-time]

20 ideas
Some alarming thinkers think that only things which you can touch exist [Plato]
     Full Idea: One group drags everything down to earth, insisting that only what offers tangible contact is, since they define being as the same as body, despising anyone who says that something without a body is. These are frightening men.
     From: Plato (The Sophist [c.359 BCE], 246b)
Materialists cannot explain change [Aristotle, by Politis]
     Full Idea: Aristotle's main objection against the materialists (such as Thales and Anaximenes) is that they cannot explain why things change as they do.
     From: report of Aristotle (Metaphysics [c.324 BCE], 0988b23-) by Vassilis Politis - Aristotle and the Metaphysics 2.4
Astronomical movements are blessed, but they don't need the help of the gods [Epicurus]
     Full Idea: Movements, turnings, risings, settings, and related phenomena occur without any god helping out and ordaining or being about to ordain things, and at the same time have complete blessedness and indestructibility.
     From: Epicurus (Letter to Herodotus [c.293 BCE], 76)
     A reaction: Epicurus is sometimes accused of atheism for remarks like these, but he is always trying to show piety in his attitudes. We might now call this attitude 'deism' (see alphabetical themes).
Every part of the universe is body, and non-body is not part of it [Hobbes]
     Full Idea: The world is corporeal, that is to say, body...and every part of the universe is body, and that which is not body is no part of the universe.
     From: Thomas Hobbes (Leviathan [1651], IV.46)
     A reaction: [Hobbes concedes existence to visible spirits, but not invisible ones]. This is the kind of remark which got Hobbes hated. It is also the sort of thing that makes him the best candidate for the 'first modern man'.
Philosophical problems are resolved into empirical facts [Marx/Engels]
     Full Idea: Every profound philosophical problem is resolved quite simply into an empirical fact.
     From: K Marx / F Engels (The German Ideology [1846], §1.B)
     A reaction: This shows that empirical accounts of metaphysics are not just a branch of British empiricism, but are a basic fact of any materialist view of the world. The influence of David Hume, however, hovers behind this Marxist doctrine.
Every worldly event, without exception, is a redistribution of microphysical states [Quine]
     Full Idea: Nothing happens in the world, not the flutter of an eyelid, not the flicker of a thought, without some redistribution of microphysical states.
     From: Willard Quine (on Goodman's 'Ways of Worldmaking' [1978], p.98)
     A reaction: Is this causation, identity, or baffling supervenience?
My ontology is quarks etc., classes of such things, classes of such classes etc. [Quine]
     Full Idea: My tentative ontology continues to consist of quarks and their compounds, also classes of such things, classes of such classes, and so on.
     From: Willard Quine (Structure and Nature [1992], p.9), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
     A reaction: I would call this the Hierarchy of Abstraction (just coined it - what do you think?). Unlike Quine, I don't see why its ontology should include things called 'sets' in addition to the things that make them up.
Reality is entirely particles in force fields [Searle]
     Full Idea: One can accept the obvious facts of physics, that the world consists entirely of physical particles in fields of force.
     From: John Searle (The Rediscovery of the Mind [1992], Intro)
     A reaction: I agree with this proposal, with the cautious proviso that physics may discover further basic aspects to reality. The only obstacles to this view are possible divine and mental substances, neither of which is supported by adequate evidence.
'Physical facts determine all the facts' is the physicalists' slogan [Kim]
     Full Idea: Physicalists are fond of saying that physical facts determine all the facts.
     From: Jaegwon Kim (Philosophy of Mind [1996], p.232)
     A reaction: I totally agree with this slogan. As a view, it seems to me that it is reinforced by essentialism (see the ideas of Brian Ellis), which gives some indication of how facts are physically determined, and why there is no alternative.
Gravitational and electrical fields are, for a materialist, distressingly empty of material [Harré/Madden]
     Full Idea: The region around a magnetic body, the space between earth and moon, and the vicinity of an electric cable remain obstinately and, for a materialist, distressingly empty of material.
     From: Harré,R./Madden,E.H. (Causal Powers [1975], 9.III)
     A reaction: Ouch, if you are a strict 'materialist'! I call myself a 'naturalist', in a hand-wavy sort of way. On materialism and determinism I remain vague.
Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis]
     Full Idea: Final definition of 'Materialism': Among worlds where no natural properties alien to our world are instantiated, no two differ without differing physically; and two such worlds that are exactly alike physically are duplicates.
     From: David Lewis (New work for a theory of universals [1983], 'Min Mat')
     A reaction: This would presumably allow for an anomalous monist/property dualist view of mind, but not full dualism. But if there are no psychophysical laws, what stops the mental changing while the physical remains the same?
Physicalism needs more than global supervenience on the physical [Horgan,T]
     Full Idea: Global supervenience seems too weak to capture the physical facts determining all the facts. …There could be two spatio-temporal regions alike in all physical respects, but different in some intrinsic non-physical respect.
     From: Terence Horgan (From Supervenience to Superdupervenience [1993], §5)
     A reaction: I.e. there might be two physically identical regions, but one contains angels and the other doesn't (so the extra fact isn't tracking the physical facts). Physicalism I take to be the simple denial of the angels. Supervenience is an explanandum.
Materialism requires that physics be causally complete [Horgan,T]
     Full Idea: Any broadly materialistic metaphysical position needs to claim that physics is causally complete.
     From: Terence Horgan (From Supervenience to Superdupervenience [1993], §6)
     A reaction: Since 'physics' is a human creation, I presume he means that physical reality is causally complete. The interaction problem that faced Descartes seems crucial - how could something utterly non-physical effect a physical change?
Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau]
     Full Idea: It is sometimes contended that the whole idea of materialism is somehow empty, on the grounds that there is no proper way to characterize the 'physical' realm.
     From: report of DH Mellor / T Crane (There is no question of physicalism [1990]) by David Papineau - Thinking about Consciousness 1.1
     A reaction: [Papineau also cites Gabriel Segal] I agree with Papineau in rejecting this. Uncertainties about quantum states do not pose a problem, and the position tends to have an implicit dualism buried in it somewhere.
For physicalists, the only relations are spatial, temporal and causal [Robinson,H]
     Full Idea: Spatial, temporal and causal relations are the only respectable candidates for relations for a physicalist.
     From: Howard Robinson (Perception [1994], V.4)
     A reaction: This seems to be true, and is an absolutely crucial principle upon which any respectable physicalist account of the world must be built. It means that physicalists must attempt to explain all mental events in causal terms.
Physicalism says in any two physically indiscernible worlds the positive facts are the same [Chalmers, by Bennett,K]
     Full Idea: Chalmers says that physicalism is true in a world w just in case every positive fact that obtains in w also obtains in any world physically indiscernible from w.
     From: report of David J.Chalmers (The Conscious Mind [1996], 2.1) by Karen Bennett - Supervenience
     A reaction: [Bennett summarises Chalmers' argument on pp.39-40] Chalmers says negative facts depend on the world's limits, which aren't part of the physical facts of the world.
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
     Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B)
     A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism.
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
     Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11)
     A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream.
Physicalism is 'part-whole' (all parts are physical), or 'supervenience/levels' (dependence on physical) [Ladyman/Ross]
     Full Idea: There is part-whole physicalism, that everything is exhausted by basic constituents that are themselves physical, or supervenience or levels physicalism, that the putatively non-physical is dependent on the physical.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 1.3)
     A reaction: The cite Hüttemann and Papineau 2005. I am not convinced by this distinction. Ladyman and Ross oppose the first one. I'm thinking the second one either collapses into the first one, or it isn't physicalism. Higher levels are abstractions.
Definitions of physicalism are compatible with a necessary God [Bennett,K]
     Full Idea: All definitions of physicalism are compatible with the existence of a necessarily existing God.
     From: Karen Bennett (Supervenience [2011], 5.4)
     A reaction: All the definitions seem to depend on all the facts covarying with the physical facts, so anything which is invariant (such as divine or platonic entities) will stand outside the definition. Physicalism is more like a credo about all facts whatever.