11259 | How can you seek knowledge of something if you don't know it? [Plato] |
11258 | We must start with our puzzles, and progress by solving them, as they reveal the real difficulty [Aristotle] |
11262 | Aporia 1: is there one science of explanation, or many? [Aristotle, by Politis] |
11263 | Aporia 2: Does one science investigate both ultimate and basic principles of being? [Aristotle, by Politis] |
11264 | Aporia 3: Does one science investigate all being, or does each kind of being have a science? [Aristotle, by Politis] |
11265 | Aporia 4: Does metaphysics just investigate pure being, or also the characteristics of being? [Aristotle, by Politis] |
11266 | Aporia 5: Do other things exist besides what is perceptible by the senses? [Aristotle, by Politis] |
11267 | Aporia 6: Are the basic principles of a thing the kinds to which it belongs, or its components? [Aristotle, by Politis] |
11268 | Aporia 7: Is a thing's kind the most general one, or the most specific one? [Aristotle, by Politis] |
11269 | Aporia 8: Are there general kinds, or merely particulars? [Aristotle, by Politis] |
11270 | Aporia 9: Is there one principle, or one kind of principle? [Aristotle, by Politis] |
11271 | Aporia 10: Do perishables and imperishables have the same principle? [Aristotle, by Politis] |
11272 | Aporia 11: Are primary being and unity distinct, or only in the things that are? [Aristotle, by Politis] |
11273 | Aporia 12: Do mathematical entities exist independently, or only in objects? [Aristotle, by Politis] |
11274 | Aporia 13: Are there kinds, as well as particulars and mathematical entities? [Aristotle, by Politis] |
11275 | Aporia 14: Are ultimate causes of things potentialities, or must they be actual? [Aristotle, by Politis] |
11276 | Aporia 15: Are the causes of things universals or particulars? [Aristotle, by Politis] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
19581 | A problem is a solid mass, which the mind must break up [Novalis] |
21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |