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15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds

[general ideas about other people's minds]

4 ideas
Neglect your self, and feel the consciousness of each other being [Anon (Cent)]
     Full Idea: Feel the consciousness of each person as your own consciousness. So, leaving aside concern for self, become each being.
     From: Anon (Cent) (Centring [c.500 BCE], 83)
     A reaction: Good. The western scepticism about other minds puts up a barrier to this sort of thought. The best of Zen is when it encourages the use of imagination to explore what is real. But imagination struggles to distinguish what is true.
Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley]
     Full Idea: I can find no principle in Berkeley's system, which affords me even probable ground to conclude that there are other intelligent beings, like myself.
     From: comment on George Berkeley (The Principles of Human Knowledge [1710]) by Thomas Reid - Essays on Intellectual Powers 2: Senses 10
     A reaction: I agree, which means that Berkeley's position seems to entail solipsism, unless God is the Cartesian deus ex machina who rescues him from this wall of ignorance.
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
     Full Idea: A rational creature cannot posit itself as such a creature with self-consciousness without positing itself as an individual, as one among many rational creatures.
     From: Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794], p.8), quoted by Terry Pinkard - German Philosophy 1760-1860 05 n25
     A reaction: [1796 book about his Wissenschaftlehre] This is the transcendental (Kantian) approach to other minds. Wittgenstein's private language argument is similar. Hegel was impressed by this idea (I think).
Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari]
     Full Idea: The concept of the Other Person as expression of a possible world in a perceptual field leads us to consider the components of this field in a new way.
     From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1)
     A reaction: I like the idea that other people are possible worlds. You can give reductionist accounts of the human animal till the cows come home, but when one walk into your visual field, the mind takes off. See Crusoe and Friday.