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16. Persons / D. Continuity of the Self / 5. Concerns of the Self

[problems of the persistence of Self over time]

3 ideas
If the self changes, we have no responsibilities, and no interest in past or future [Butler]
     Full Idea: If personality is a transient thing ...then it follows that it is a fallacy to charge ourselves with any thing we did, or to imagine our present selves interested in any thing which befell us yesterday, or what will befall us tomorrow.
     From: Joseph Butler (Analogy of Religion [1736], App.1)
     A reaction: We seem to care about the past and future of our children, without actually being our children. Can't my future self be my descendant, a close one, instead of me?
Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
     Full Idea: Egoism, and the fear not of near but of distant death, and the regret that so much of one's life should have gone by - these are not, I think, wholly natural or instinctive. They are strengthened by a false belief in stable identity.
     From: Derek Parfit (Personal Identity [1971], §6)
     A reaction: This raises some very nice questions, about the extent to which various aspects of self-concern are instinctive and natural, or culturally induced, and even totally misguided and false. I can worry about the distant death of my guinea pig, or my grandson.
On any theory of self, it is hard to explain why we should care about our future selves [Hawley]
     Full Idea: It is rather difficult to say why one should care about one's future self, even on an endurance theory account of the self.
     From: Katherine Hawley (How Things Persist [2001], 3.9)
     A reaction: A nice passing remark, that strikes me forcibly as one of those basic mysteries of experience that philosophers can only gawp at, and have no theory to offer.